Thursday is a holiday, and so no meetings – we wake up early and head to Mkuranga District – a rural, rather than urban (like Tendale), slum. We run for the ferry, tho thankfully we don’t have to jump for it, new journalist friend Erin in tow. On the other side of the sea, we drive for hours, slipping between staring out the window and talking about interactions and plans. When we finally arrive, Msilikale talks with some women about if they’d be ok to be interviewed. We negotiate money amongst ourselves – in the US and Europe, you get paid for research subject time. Here, there’s an expectation that uzungu will provide money. I offer to buy a meal or drinks1, but it doesn’t go over. Even this is complicated, with potential larger ramifications. What expectations are we setting? Are those ok? Ethical? The lacking infrastructure and predictability isn’t just about drains and tap water, it’s also about social interaction and protocols2.
We talk about sewing, and water, and responsibility. There are only wells here, and those only produce salt water, with which they clean, wash, cook, and drink. There was once a community-held water point, but it broke at some point and it wasn’t fixed. The assumption is that the government will install the infrastructure, in the same breath as a complete lack of belief that it will ever happen3. Water can only be gotten when there’s electricity.4, when it can be gotten at all.
Again, there’s no central square, no place for known dissemination of information. Everything is done by word of mouth, neighbors talking to each other. Do they ever update each other with phones? No, there’s too much worry about the cost coming back to them (or to the person they contacted). But they’d be happy to do what’s needed to bring water to their place. If mgunzu like me try to figure out things, how can we avoid being jerks5? So long as the government brings it in, they’ll work with it. Again, this weird relationship to authority.
We hang out by one of the salt-water wells while Msilikale finds a taxi6, watching people bring carts and buckets to fill up. Children throw rocks at a lizard, chase each other, drink water from the bucket used to wash clothes now hung to dry. We stand under the gas station awning during a short but heavy rain, and then pile into a car for the long journey back to Dar es Salaam. Now it’s back to interaction at the scale of organizations, but now as informed as it can be on our short time scale by interactions with humans as humans, not in aggregate for logistics. The UNHCR refugee camp in Northwest Tanzania seems most appropriate for the water sensor innovation test deployment, as it’s a closed loop. Kibaha makes the most logistical sense for the test deployment of Taarifa, as a lot of cultural work around accountability has already been done there by a potential partner organization. Mkuranga doesn’t make sense because it’s too far out, there’s no existing social infrastructure for organizations, and there aren’t plans to put in water infrastructure for awhile yet, so people would quit reporting after awhile of no results. It’s all practical, but not cold. People here feel their responsibilities, just like anywhere else.
The next morning it’s raining as we gain a blessing from the Ministry of Water – we’ll work with their water engineers on updating reports of water points7. We sit in a taxi in traffic and talk, then meet with a potential local partner who will help with social interaction and embedding – managing expectations, closing feedback loops, continual interaction for a more successful launch – or for a better understanding of a failed launch. If it works in Kibaha, we’ll try it out in Mkuranga, with more focus on the sensors than on the reporting, to ease survey fatigue. We get back in the taxi and talk more while we head back to the Ministry of Water to talk to some engineers about what they would want out of a reporting system (yay more talking to people who use Taarifa, not just read the outputs!). As the depth of the water on the road increases, the speed of the traffic decreases. Finally, concerned about even making his flight, we send Mark off in the taxi with his luggage, and I pile into a bajaj with my own suitcase. A meeting to get to, and facilitate, on my own!
Everything goes beautifully. I’ve learned to hold firm when I’m told someone doesn’t have time, or tells me they only have a few minutes. “We’ll talk again on Monday, but right now I do want 15 minutes. That’s it.” Engineer B and I end up sharing frustrations, drawing on pieces of paper, and giving a firm handshake at the end. Msilikale and I meet up, and head to my new lodging – not the fancy hotel anymore, but a friend’s-of-a-friend house. From here, I can still see birds flocking, and the sun setting over the sea, but there are also bugs and the shower is weird and it feels so much more comfortable than the fanciness. We have dinner with one of her Dutch friends, and brave traffic, and bond over growing up in the Midwest. The ensuing days are similar, with one day blissfully off. Plans for Zanzabar are trumped by epic, amazing rains. I read frivolous articles on my iPad and watch the rain roll over the sea.
In all this, the World Bank8’s hammer is money, and so everything looks like a project to fund. What makes this a complicated mess to my anti-capitalistic heart is that, indeed, many projects do need funding in the current environment. I see the “we read as much about about a grassroots thing that works as we could, and this is how we think we should do it…” All the people I’ve met within the org want a way to make the world to suck less. But these are institutions whose tools are people, and funding, and other institutions. And while they try various tactics, and sometimes make headway, in making the world suck less… they’re also held accountable for their actionsIn theory.. The difference is, the people in grassroots initiatives have to live with the reality of the failings and successes of their (and institutional) endeavors. So of course they are who I think of first. And last. And always9.
And Msilikale and I go over the drawings I did, and listen to music, and talk about all sorts of things. The power goes out, and we keep talking, the windows closed against mosquitos and the oppressiveness of the growing heat inside overwhelming. We walk in the dark to a local Indian joint, eating overly peppered food and listening to the calls to prayer out the window. The lights go out there, too, and we eat by the light of cell phones until the generators kick in. “This,” say Msilikale, “is Dar es Salaam.”
1. Worked for Kibera.
2. Scott’s Seeing Like a State is ideologically interesting, but if there’s no way to get clean water but through organized distribution of resources, such ideology gets tempered at least a bit.
3. It’s like breaking up with someone before they break up with you.
4. Mind you, this is a project with the Ministry of Water. Not Ministry of Power. This is with water. So we can only focus on water. *shakes fist at silos*.
5. Again, Msilikale mitigating anything that seems like a promise. Or hope, really.
6. Easier to negotiate price if we’re not there.
7. The hand washing tap in the MoW does not in fact produce water. Oh, the irony.
8. A World Bank innovation fund is what is supporting this initiative.
9. Not saying others don’t, simply that there sure does seem to be a lot of reminding.