Approaches to Conflict

We’re already seeing people being disappeared. I think we’ll see more of that, and people fighting back, and a possible escalation of violence between civilian factions, and between civilians and the government. I think things will get kinetic soon. I think it’s important to be deliberate in how we approach the incoming conflict, to not be swept up in it. So I’ve been having conversations with friends and neighbors about what this might look like, and how we want to approach things. This blog post is inspired by those conversations, but I’m not going to name everyone here because that would be bad opsec. These are friends with direct experience with conflict, and/or are deeply researched about it.

So first, to set the tone, there are already groups saying we’re lined up for a genocide against trans folks in the US. People who know how these things go say we’re headed there. We need to be aware of this and fight it, not “wait it out.” It will only get better if we make it better. So this is a post not about theoreticals, this is a post about how I’m approaching something that seems certain at this point. Friends say we’ll probably look like Columbia, and suggest Lederach as a person to read, although I haven’t yet.

I’m balancing two views here, both from people I have direct contact with, and both of which are born of deep experience. One is about how some communities decide to opt out of conflict despite it happening all around them, and the other is about being willing to be in conflict with bullies scaring the bullies away in post-disaster zones. From that, I’ve decided my goal is to not be in conflict, and to be ready to defend myself if that approach doesn’t work. And I know you can’t prepare for peace and war at the same time, but also I’m not setting strategy for a country. The Quakers would disagree with this approach, and point out that nonviolence does not mean passivity, and that putting violence on the table tends to optimize for violence and limit approaches to responding to violence. Regardless of how you choose to engage, hold close to the fact that violence isn’t the norm, and we should work to return to a peaceful baseline. Be loud about violence being abnormal and not acceptable. If you go a nonviolent route, make it clear that fighting, if it’s going to happen, happens outside of your space. The people being violent can do it in their own spaces. 

Most of the ways communities have approached opting out of conflict had to do with being connected with their neighbors and always welcoming more people in (if they adhere to the nonviolence). That’s harder after eviction culture and being hyper individualistic — I will forever beat the drum of bringing unknown neighbors baked goods to try to get to know them. Maybe go talk to your local security forces about how they’re thinking about the incoming conflict and what they see their role as — some have already started making statements about never working with ICE. Further afield, having such far-flung communities means having early warning systems for where the violence WILL start, so stay in touch with those loved ones who live in other places and talk about what the local happenings are. 

When Marshall, author of Opting Out of War, came to talk to a small group of us about his research, he told us about the differences between Sarajevo and Tolisa in Bosnia, and how Sarajevo buttoned down in neighborhoods and fell into local violence, and Tolisa united and welcomed others and avoided much of the violence. An impromptu peace demonstration in Sarajevo was fired upon, killing some protestors, and the movement fell apart and so did the city. Marshall focused on holding a broad circle, anticipation, communication, and relationships with security forces to help stave off conflict. In his book, he also talks about throwing a good party as part of the trends in communities that opt out of conflict. 

In that conversation, we also talked about how we need to only persuade a few percentage points of the population to oust Trump. But that means talking to people who might not be aligned with you politically, and what that might look like. I’d recommend the Better Conflict Bulletin for thinking on how to approach those conversations. I’ve started making bets with people online — define thresholds and timelines and check back it. It forces people to acknowledge risks to their world view, a clear story, and a bid for connection. Offering to build bridges can also be seen as traitorous by either end of the spectrum, and that’s problematic to avoiding armed conflict. 

I’ll still be going to the range with neighbors because shooting is meditative and fun, and because I won’t tolerate people bringing violence to my neighborhood. But I will do so while putting 90% more time and effort into nonviolent approaches, and hoping desperately that path is the one I’m allowed to take.

How are y’all thinking about these things?

Additional reading from Marshall:

  • Erica Chenoweth and Maria Stephan, Why Civil Resistance Works
  • Chenoweth, Civil Resistance: What Everyone Needs to Know
  • William Ury, The Third Side
    • He describes 10 roles for people to play in reducing conflict. It’s an interesting way to think about tapping into people’s strengths and finding the gaps in your organization or your work.
  • Gene Sharp, From Dictatorship to Democracy
  • Sharp, 198 Methods of Nonviolent Action
  • Peter Ackerman, Strategic Nonviolent Conflict
    • Sharp and Ackerman’s organization: The Albert Einstein Institution (https://www.aeinstein.org/). Gene Sharp was instrumental in moving the ideas of nonviolence into secular language from religious. Here in 2025, he’s probably more intellectually influential than King or Gandhi.
  • Srdja Popovic, Blueprint for a Revolution
    • Popovic’s organization: CANVAS (Centre for Applied Nonviolent Action and Strategies) (https://canvasopedia.org/). The publications page has good resources that are also, dare I say it, fun. 
  • Martin Luther King, Jr, Letter From a Birmingham Jail
    • In my opinion, one of the finest strategy documents ever written.

NECSI Salon: Ethnic Violence

On January 28th, the monthly salon gathered at NECSI to discuss ethnic violence from the lens of complex science. Yaneer Bar-Yam, president of NECSI, gave a brief talk about NECSI’s paper about modeling violence. Marshall Wallace, past director of the Listening Project, also gave a quick talk about his field experience with communities who opt out of violence. Again on Feb 4th, NECSI hosted an informal discussion around the case study of Libya. What follows are my big take aways and Sam’s asides, embedded into the fairly rough live notes from the salon. I call out these take aways and asides specifically because note takers often are lost in the notes, just as a photographer is never in the picture.
We hope you’ll join us on Wednesdays of this month to begin exploring medical systems, on ensuing fourth Wednesdays for structured discussion, or on other Wednesdays for more informal times.
wednesdays
Register for this fourth Wednesday here.

I am primarily left with a sense of purpose towards fostering collective intent towards alleviating suffering. In this entry, you’ll see a few ways large-scale violence is posited to be avoided. It is my personal opinion (of which I will opine at the end) that diversity is the key to equality as well as dignity, based on both the complex systems modeling and field experience framing these discussions.

But first, what do we even mean by “violence”? We’re referring to violent events occurring at level of massacres or bombing. These levels do seem to be slightly contextual based upon general violence levels in the area. Continue reading

Conflict Engagement

Recently I predictably found myself careening towards the 520 by way of 5, my nose in a book, much like the rest of the passengers aboard. During a moment of looking up from my book – to see the sky, which looks remarkably like this some days (tho not that day), or to prevent car sickness, or whatever – I noticed something odd at the front of the bus. Someone standing by the driver, in that hunched way that usually means aggression but can also mean trouble keeping your balance while standing in a bus that’s moving down a highway at more than 50mph. I looked around. Being towards the back half of an accordion bus means there were plenty of people closer – surely if there was something wrong, one of them would have stepped up. Based on their body language, though, most were actually absorbed in their media. Some of that focus was obviously intentional, rather than on whatever was going on at the front. Not a good sign.

bus layout-1

I packed all my stuff away, put my phone and my wallet into my pockets. Asked the person next to me to watch my stuff, and walked towards the front. Walked past maybe 20 people, a few of whom looked up at me while I went by – we’re on an express route, and didn’t have a stop for a ways.

“How’s it going?” I asked, looking at the driver in the mirror.

“It’s.. ok,” he said, making eye contact.

The older, swaying man scoffed, turned to me, and said, “why, what would you do about it?”

“Whatever necessary to return the driver the attention he needs to keep us safe” I responded.

It then became an act of distracting him away from the driver, without having him escalate towards me, while our steersman got us to the next stop safely. The man experiencing angst had missed his stop (a significant thing on an express route), and the driver had not let him off at a non-stop area. Because of safety, and consistency, and because infrastructure does indeed have to adhere to The Rules. But I didn’t ask him about that (he was wrong, and would not have been persuaded otherwise. If he had valid concerns I would have focused on that, and proper channels to deal with complaints), I only kept reminding him that we were ON A BUS ON THE HIGHWAY AND HE WAS DISTRACTING THE DRIVER. I focused on the lives, in a very immediate and pressing way, which were at risk because of this distraction, not his behavior or what had triggered it. Focused only on potential outcome of his current approach. It mostly worked. He tried insults about my hair (heard it), my gender presentation (yawn), his physical superiority (just try). When we had arrived at our stop and he had been booted, I checked in with the driver – does he need my contact in case there is a report? Did he need anything else? – and then returned to my seat. Seething. Why is it an appallingly normal situation that, of all the people in an area, conflict resolution lands on the shoulders of myself and those I keep the company of? I nearly (nearly) had a “sheeple!” moment. And then I took a deep breath and drew a chart instead.

conflict engagement

Physical harm based on proximity to incidence. Of course this graph is subjective.

 

 

I started to think about why people don’t engage in situations like these. Things like Diffusion of Responsibility have been studied at great length in the past – the same reason asking someone to watch my bag for me is successful is also why individuals don’t step up to help an individual when a large group is present. See the obligatory reference to Bystander Effect and Kitty Genovese (case taken with grain of salt, but Bystander Effect is well established). But I would hope that the people I associate with would actively dislike being a bystander, and are simply lacking the understanding of how to engage.

Here’s a quick run-down on how I engage with conflict. The base assumption being that you HAVE to, as you’ll be the only one. (Except for when you’re not, and the beauty of a group of strangers coming together around a pressing issue is beautiful. You will be supported, and supporting someone else. Just because one person has stepped up doesn’t mean you shouldn’t as well.) First, you have to assess the situation. These are generalities and non-linear.

  • Assess what is going on, severity, is this for you or “official” response, etc. Who is most at risk? Are you protecting or breaking things up?
  • What is the end goal?
  • Where can you help, if you can? If you can’t help, what needs to happen to assist the situation?
  • What sort of engagement can you do, and what is the backup plan if it escalates past that?

Now that you know vaguely what you’re dealing with and what your limits are, it’s time to engage. Certainly contextual to danger you’re not prepared to deal with.

  • Check in, usually via eye contact. Do this with the person who is least in control. Also do this with the person in the most control to see if they’re of the persuading type. Ask each how they are doing.
  • No matter what insults are thrown, or arguments are made, stick to what your goal is. It can be hard to be rational in these situations, and easy to get pulled into the energy. Stick to your mental guns.
  • If needed, enlist someone nearby to call authority figures. You need your attention where it is, and hopefully this means you’ve pulled at least one person out of by-stander headspace into up-stander headspace.
  • Oftentimes, just being called on being inappropriate it enough to get an individual or group to desist.

Me, personally, I’m pretty ok with getting into a fist fight so long as I am fairly certain there aren’t any weapons around. While getting hit sucks, the mere willingness to put yourself at that risk deescalates most situations. Think of it like poker, and you’re calling a bluff – but you have to be willing to take the hit if you’re wrong. Here is why I think it’s imperative to take responsibility in these situations, broken down in chart format:

conflict grid

This is important to me because, honestly, sometimes I need backup too. I’m reminded of sitting on the BART, headed to the airport, when two guys came and sat in the seats near me. There was the pretty standard come-ons, accompanied by aggressive body language, clearly trying to box me into the seat. I did my usual progression: first good natured “sorry, not interested, and did you know your approach is kind of awkward?” followed by “not even cute. Piss off.” They even pushed it to the point of dead-on eye lock with “Look. Either persuade me you don’t have balls, or I’m going to remove them.” They got off at the next stop, muttering between themselves. While their actions were appalling, what I found so much more awful were that when I had tried to make eye contact with the other people on the car, of whom there were plenty, no one would. And while I can take care of myself, the thought of someone who is less willing to cause lots of damage (even if losing) seeking help and not getting it makes me feel utterly disgusted.

Our system is incredibly flawed in how we hold perpetrators accountable for their actions. I am not disputing that. But equally (or more) dangerous is a lack of taking bystanders to task. And to that end, I want you to listen to the most recent Brainmeats! podcast on Social Scripts for Abuse, and think about how we can fix this. What role does a community play around bad actors? That community can be social or geographic. As always, it starts with you. Stand up. I hope this has given the beginning structures on which to engage.

Safe space (online and off) isn’t just about policies and retributions, it’s about how we as individuals encourage, expect, and enforce it. It’s not about ego (either it getting bruised if you fail, or bolstered if you don’t), it’s about being able to exist.