Unified in our plurality of voices – Global Voices Exchange

originally posted on the Aspiration blog

Global Voices is “a border-less, largely volunteer community of more than 1400 writers, analysts, online media experts and translators.” They’ve been around since 2005, weaving together locally-produced stories from all over the globe. They also have a translation community called Linguafight against censorship and for freedom through Advox, and their Rising Voices section works to empower civic journalists with microgrants, training and network-building. They deliver a huge amount of news in a startling number of languages, and they do so with humor and humility. Because they’re invested in the everyday experience of people, the community is also wide enough that when major news (like the beginnings of the protests in Egypt, Syria, and Turkey) breaks, a community of trust and support is already established around local reporters. This post initially appeared on the GVeX site on March 2nd.

Global Voices Exchange

One of the projects recently launched by Rising Voices is Global Voices Exchange (GVeX). It aims to develop, document, and disseminate methodologies for digital advocacy campaigns in the Global South. In its inaugural phase, GVeX brought together women leaders working in digital advocacy and activism from the Global South to share, document, and refine their practices into a shared methodology—and to explore points of difference that might require a more country- or context-specific approach. The several-month-long project was accented by a workshop held in Marseille, France from February 15th to 20th, and I had the honor of facilitating.

Our event goals were to strengthen the network of advocates in the Global South, to scope and design preliminary content and structure for a strategic campaigning and advocacy guide for leaders moving into online advocacy in the Global South, and to form an action plan to test and review the guide after the workshop. The participants represented eleven countries each with a unique political and economic climate, specific concerns around equality, and a rich history. Each of them has an active hand in some form of training and advocacy within their own countries, either locally or remotely.   

A (nonuniversal) guide

Every attendee had at least some experience with many of the amazing guides and manuals out there for building campaigns, for security, and for digital tools. Each of them was able to give at least one example of ways in these—supposedly universal—guides had either not fit their situation or offered information and advice that could put them at genuine risk. Would it be possible, then, to create a simple frame or scaffolding that someone in the Global South could use as a basis for exploring their own circumstances and designing a campaign tailored to their specific needs? The many guides that already exist provide a solid set of modules from which we could select. We explored this (and many other) questions while together.

Global Voices is ideally positioned for projects such as this—while much of design thinking, protocols and standards, and other aspects of technology aim towards one agreed-upon way of interacting, Global Voices takes the alternative view that sometimes the one thing that unites us is that we are all speaking our own unique and specific truths. And this isn’t simply a nice theoretical framing—it’s practice the community has lived for over eleven years, and counting.

Unifying a plurality of voices

Even though Global Voices successfully walks this talk, devising a guide based on that framing is a new and somewhat daunting task. Thankfully, with twelve women leaders and members of the Global Voices network putting our heads together over five days, the beginning skeleton of the guide now exists, as well as pockets of detail and a huge repository of documented knowledge waiting to be deployed wherever it’s needed. We learned, for example, about the ease and relative accountability of fundraising in Pakistan versus the illegality of obtaining resources for nonprofits and civil society in Venezuela. We now understand why people decide to remain anonymous in LGBTQI campaigns in Zimbabwe and walk together in Cambodia. And from our Palestinian participant I learned how to draw a tank, something I’d thankfully not yet needed to know.

Where we are at

We still have a lot of work to do, but you can look forward to seeing a draft of the guide at some point in the future. It includes things like measuring and communicating value. Many activists and advocates have difficulty expressing exactly what changes will happen in the world if they “win.” This section helps users explore their own hopes, what is culturally relevant, and what is possible to measure in order to demonstrate the effects of their campaigns and actions. Risk analysis (and response)—those operating in the Global South face a very, very different set of risks from people in other parts of the world, be it repressive regimes, violence against women, or a lack of connectivity. To design and implement culturally relevant campaigns we need to embrace these specificities. We also developed a module around building trust in worn-out communities. As a result of the same issues mentioned in risk analysis, trust in many of these communities is worn down. People working in these environments have experienced the actions of infiltrators, complete loss of institutional legitimacy through changes in political leadership or legal structures, and violent shutdowns of campaigns and organizations. To rebuild trust under those circumstances demands integrity and persistence—and the exercise we did on this topic produced some of the most charming drawings I’ve seen in a while, from our own Marianne Diaz.

Pathway to ‘trust building’ vs ‘trust destruction’, an outcome from our discussion at #gvexhttps://t.co/Pc2PT4Fmho pic.twitter.com/WNSLwJSFd8— Sopheap Chak (@sopheapfocus) February 18, 2016

What would you want to see out of such a guide?

Whether you’re from the Global South or not, tell us in the comments what would you want to see from such a guide. We have a huge amount of experience and intelligence in this beginning set of contributors, but as future users of such a guide, we want to be able to factor in your needs and ideas.

Thanks to the participants and organizers

Major thanks to the Global Voices crew of Eddie, Georgia, and Ivan for conceiving, driving, and most of all trusting this project. Mad props to Abir, to whom I already wrote a bit of a love note over on my blog, and who opened up her city and her heart for us to feel safe and stimulated during our time. Thank you to Tamara for her directness, to Arzu and Tanya for their facilitation, to Marianne and Sarita for being open and honest, to 88.8 for their venue and recording skills. Thanks to Sopheap and Zarah for jumping in with such enthusiasm and joy, to Nighat and Natasha for your leadership, to Mashiat for your hugs and insights, to Indira for your warmth, and to Dalia for always keeping things real and approachable. Thanks to Eric, Paul, and Liat for all your adaptiveness and translation skills, and to Gillo for his deep understandings of security teaching methods. I’m looking forward to seeing what we create together.

…and yet…

At Cascadia.JS in 2014, I picked up a tshirt from the freebie pile. It’s pink. I know — I was also shocked about this, but the quote on the front was so good I had to go for it. “We don’t know what we’re doing either.” On the back is a subtle “&yet” which I learned was an open source consulting company (ish). Neat! — humility, a culture that accepts shirts which are both pink and comfortable, and a nuanced logo. I especially love wearing this shirt in academic and tech-centric situations.

A few months ago, Case asked my consent to be put in touch with someone on the &yet team — they had a conference coming up, and had suggested I speak. Our phone conversation was brief, but it sounded both fun and values-based, so I said yes (a rarer and rarer thing for me these days), and so I spent Wed/Thurs/Fri of last week in Richland, Washington. If interested, here are my drawings of others’ talks, my slide deck, and the paper I referenced.

It is now easily one of my favorite large social experiences. Music, art, and story were woven throughout the conference, all evoking self-reflection on our role in the path the world takes. It was already populated by some of my favorite people in this space (the aforementioned case, plus ben, jden, kawandeep, etc), and the textcapade starting weeks in advance, recieving letters from another character in the story by mail, all playing through these struggles, had me jazzed up long before the event.

The talks were a beautiful mix of art demonstrations, hopeful distribution structures, empathy arcs, and design philosophies. Inclusion was constantly present, and never for its own sake, but rather from a deep understanding that these are the voices that make up the world. The care &yet took of attendees (and encouraged us to take for each other) opened space for some rather heart-wrenching moments. Please, check out the talks when they go up.

While all of this is amazing, I want to talk about the trust and responsibility that &yet placed in the attendees. The storyline was a surprisingly nuanced version of one of my own ongoing internal battles — burn it all down, or patch to save what we can. (The mixed-mode system work is my attempt at making these transitions graceful, by the by). At no point was a clear value judgement imposed upon the story, or implied to the players. The textcapade transitioned into a sort of backchannel for actors in the parts of those sending the messages at points during the conference, and this archetypical internal battle continued to be played out there as well as by stage actors between talks.
Continue reading

Land and Water : a long-term perspective

We will explore themes of reduced access that have developed out of tensions in property-holding, leases, and contracts; forms of control exerted or facilitated by the state, by law, and by other institutions; and exclusions of class, race, and gender. We believe that history has lessons to offer about how change is introduced to society. In taking this long perspective, the conference invites proposals that look backwards in order to look forwards.
Academics will have an opportunity to be inspired by the practical questions of activists acting in the present, as activists talk about their work, their present projects, questions, and concerns. Activists, in turn, will have the opportunity to articulate large structural conceptions such as capitalism, empire, or debt in relation to access to land and water.

I’m here because the organizer, Jo Guldi, has been a dear friend and on-again off-again roommate of mine since my move to Cambridge in 2013. Through her, I have begun to see the underlying fabric of many social justice causes of who has access to what, and how important a long-term view is.

Opening Remarks

The opening did a beautiful job of framing the conference overlap of activists and academics, with author John M Barry speaking about seeing himself as an academic who speaks the truth, and is therefore seen as an activist/environmentalist. As the beginning of what would be ongoing themes of access to information and accountability, he also pointed out that while both legislation and media are pointing at the levees in Louisana being the culprits of land loss, locals know it’s because of the oil industry dredging canals in order to place equipment. The permits for dredging explicitly indicate that backfill must happen within 90 days of the dredging, and yet years later it still hasn’t happened. He states that the oil industry should be paying for fixing the part of the damage which they have caused — no more, and no less.


Technology and Infrastructure

The Technology and Infrastructure panel focused on the interlinking and continuum between these, with a hopeful view of new opportunities, and a historical grounding in past efforts. We heard from:

  • Dorn Cox, of FarmHack, on open-source engineering and the economic support of small holders
  • Mark Healey, University of Connecticut, on dams, territory, and utopian schemes for water governance in Argentina
  • Don Blair, of Public Lab, on the new cheap age of water quality monitoring, solar, and everything else
  • Timothy Gorman, Cornell University, on the politics of water management infrastructure and salinity control in the Mekong River Delta
  • David Kinkela, State University of New York, on the history of plastic waste

I like that this conversation didn’t look for One Silver Bullet to Rule Them All, but rather looked at the systemic issues of externalizing costs and accountability. Represented were both extremes of citizen science in Louisiana holding governments and corporations accountable (or at least proving damage, even if no further steps were taken), as well as communities in Vietnam tearing down government-sanctioned levees so they could continue raising salt water shrimp for higher income than they might get from farming rice. We asked who gets to ask the questions, and to what purpose (a story, a court case, a profit, etc). Another theme was that of externalization of cost, with recycling becoming the responsibility of the consumer, rather than industry needing to produce degradable items. All returned to the topic of the conference – a long term perspective, and who both pays and benefits from which choices.

Command and control, citizen science, regulation and monitoring — who is responsible for what? #landandwater pic.twitter.com/KaKj3AhvCZ

— Willow Brugh (@willowbl00) September 4, 2015

During our breakout session, we talked about failure as both not talked about enough, being the only framing for continued financing of municipalities, and how great the idea of “releases” in software is as a way to establish the mindset of iteration. We also discussed how closed off most data is, and how imperitive it is to share in order to establish a baseline and scientific rigor. 

Utopian Solutions

This panel focused on what utopian ideals have to do with how we approach land and water access issues. We heard from:

  • Christopher England, Georgetown University, on Henry George and why the rent is so damn high.
  • Paul Graham Raven, University of Sheffield, UK, on how meta systemic infrastructure reifies the post-Enlightenment dichotomy between society and nature, and the potential for more sustainable infrastructures.
  • Thomas Summerhill, Michigan State University, on the historical successes and failures of democratic rural movements in New York and what they can tell us about the age of fracking.
  • Tess Brown-Lavoie, of Young Farmer Network and Sidewalk Ends Farms, on the future of farming.
  • Jim Hafner of Land for Good on the role of land tenure, reform and forms of “management” as environmental/land enclosure.

This conversation focused on the disconnect between those who work the land, and those who have equity in the land. Tess focuses on working the land (and organizing others who do the same), Jim on how to ensure farmers have ongoing access to their land, Thomas on historical manifestations of these tensions, Christopher on why land use is so tied to rent levels, and Paul on the overall idea of utopia. We walked away understanding that democracy isn’t enough to combat corporatism, and that we need to organize ACROSS borders in order to combat (inter)national corporations/capitalism

So far as the ideals of utopias, rather than blueprints to “just deliver on,” can we try out different “solutions” in a way which still celebrates free will? Utopia is a horizon, but we should expect (or even wish) to reach.


Laura Gottesdiener on Water, Housing, and Land: The Battle for American Cities


Embed after dinner:
detroit water crisis video
taking over, taking back on vimeo

How can humanitarian response be decentralized?

Originally posted on the Aspiration blog

For a long time, it wasn’t possible to include everyone’s voice in planning or decision-making without impossibly large amounts of time. There was no way to listen, at scale. So aggregation and centralization became common, especially in times of urgency, even with the troubles these tend to cause.

But now, with the technologies we have, we can *listen*, in high resolution and in high fidelity. But technology isn’t a silver bullet. We also need the political will and the personal values to make that happen. With Aspiration’s new Digital Humanitarian Response program, we get to support some of the rad people willing and able to make these movements happen. In May, we hosted the Humanitarian Technology Festival at MIT. The Digital Response Wiki provides resources and notes, and here are some top-level highlights from the event:

Disaster and humanitarian issues don’t happen in a vacuum

Notes from the Humanitarian Technology Festival

Groups like Public Lab help lay the groundwork (both socially and technically) for fast-cycle disasters, via their ongoing interaction with communities around environmental justice. This also provides scaffolding for handing off responsibilities after an extreme event. Kathmandu Living Labs, a group committed to mapping the infrastructure of their geography, is an excellent case study in this. When the Nepal earthquake hit, they were able to jump into action quickly due to pre-existing Open Street Map communities, workflows, data infrastructure, and (most importantly) social ties. Kathmandu was then capable of making use of (and maintaining) the updated data after the fact. Simply by being (and being allowed to be) active in affected communities on a day-to-day basis, organizations can support communities in becoming more resilient to disasters.

That said, preparing for extreme events before they happen can help mitigate the severity of impact on people lives. We explored the idea of games to make what might be considered dull more fun. No need to start from scratch (though that can be stimulating as well!). Climate Centre makes such games, and publishes them openly over on their website.

We already have much of what we need

One of our spectrogram statements was, “We already have all of the technology we need.” While we were divided in our responses, we acknowledged that the ability of groups of people to make do with what they have in disaster is astounding. And our preferences apply here technically as well as ethically. Distributed, federated systems both for technology and for communities/governance are more resilient than centralized systems (as well as addressing human rights in general). There are a few of these rad systems being built, NYC Prepared being one of my favorites.

Data and consent are deeply linked

Data use with populations that are vulnerable (based on their history, their current circumstances, or both) is still a big question, but not one we need to face on our own. OpenGov, Missing Persons, and other transparency-related initiatives have figured an awful lot of that out, and we should take note. Additionally, while consent is different in high-stress situations than in long-term advocacy campaigns, it should still be a strong consideration in any plan or intervention.

We looked at the Framework for Consent Policies which came out of a Responsible Data Forum in Budapest, and suggested advocating for a “notify this set of people in case of emergency” embedded into social platforms, similar to Networked Mortality or ICE contacts in some phones. This way, people would be consenting and determining who would be their contacting associates in case of disaster (unlike what Facebook recently did). Consent is a component of accountability, both of which highlight how frontline communities might be the architects of their own rescue.

Accountability is just as important in precarious situations as it is in everyday life, if not more so

Accountability is sorely lacking in humanitarian aid and disaster response. Fantastic organizations exist to track where spending is going, but money is often considered misspent. Frameworks exist for deploying aid in ways which alleviate, rather than exacerbate, conflict and tensions. However, these frameworks and mechanisms are still sometimes insufficient, as even well intended groups remain in regions for decades while populations become reliant on them, rather than becoming self sufficient.

Rather than come up with an external group to hold response groups accountable, we figured the frontline community could state whether or not initiatives are working, and those reports could be sent directly to the response organizations, their donors, and relevant constituents. This factors in strongly to the Dialling Up Resilience initiative grant of which Aspiration is a part (Yes, it’s spelled with 2 L’s. They’re Brits). More on that soon.

You can find more thorough notes from Humanitarian Technology Festival on (you guessed it) our wiki. Reach out to us if you have any questions about this ongoing work. Contact us here: humtechfest@aspirationtech.org / @willlowbl00

Forays in creating a healthier online ecosystem

Originally posted on the Aspiration blog

Weaponized Social is an emerging program that seeks to support a healthier online ecosystem. Since our last gathering in New York, we’ve been to Nairobi on May 2nd, hosted WeapSoc SF in our office home in San Francisco, and facilitated a highly relevant event, the International Workshop on Misogyny and the Internet in MY home base of Cambridge, MA. We’ve continued to build out the Weaponized Social Wiki with notes from conversations, projects, and possibilities.

Weaponized Social in Nairobi

In Nairobi at AkiraChix, we further refined the checklist for making safe space and started two projects: FaceOff and Trolling the Trolls. FaceOff provides space for highly visible people to interact in a nuanced way, posting back to short-form spaces, so as to ask their constituents to be better balanced. This is a response to the very real occurrences of politicians calling their online followers to take action (sometimes violent) in offline space. Trolling the Trolls seeks to use language patterns from sock puppet accounts to find those accounts sooner, and respond to them before they have a negative impact on the speech of marginalized individuals online. Yvonne, who suggested this, also introduced me to ZeroTrollerance which was then represented by Peng! Collective.

San Francisco’s attendees on May 16th and 17th at the SF Nonprofit Tech Center were highly influenced by the book Thinking, Fast and Slow, which explores the two systems we have for thinking: one which is based on intuition (and assumption) and on which we most often depend, and one which is based in logic and analysis which comes with a cost to use.

Often, when in difficult exchanges online, we default into the intuitive to protect ourselves. This prevents us from reaching any different understanding of an encounter than what we came to it with. To cope with this, we devised the Introspection Bot, to help you break from whatever mental rut you’re in and consider the wider picture. We also developed the idea of redirecting dog piles of outrage into actual long-term efforts to address systemic problems. We performed some heavy lifting around dissecting what aspects of sociality go into platforms, including privacy control and friend count, which we offered to the Center for Civic Media’s Uncomfortable Networks.

One major difference in perspective between these two events was that freedom of expression is so enthusiastically valued in both the American and internet freedom circles I run in, but in Kenya, just as in other places, concern over hate speech inciting violence is very real. This tension is difficult to navigate both in everyday life and in the microcosm of a session. This is one reason why I was so thrilled when Aspiration was asked to facilitate the Berkman Center’s International Workshop on Internet and Society (IWoMI). Here, there was an international crowd committed to understanding and preventing misogyny (a bit more specific than Weaponized Social events, but focus can be a good thing!) online and off.

We made explicit space for, though still struggled to ingrain, non-Western perspectives in our conversations, including with one conversation about reporting abuse on platforms. A number of memorable things took place:

I continue to be honored and thrilled at the vast amount of brain power and heart the powerhouses of human beings involved in this movement are extending to solve these problems. To have such an international, intergenerational, and human-rights-supportive group set on making the internet a healthy place gives me hope we might even make it happen.

Humanitarian Technology Festival

I came on with Aspiration back in January as the Community Leadership Strategist, to merge the work I’ve been doing in the humanitarian and disaster response space with Aspiration’s practices and team. It’s been a *blast* so far, and continues to be.

Most of the work I’ve done in the last 5 years has been about what social justice looks like when we’re doing response, with a focus on technology (as that opens up paths to conversations we otherwise quit having). With Geeks Without Bounds, we did hackathons all over the world, including Random Hacks of Kindness and SpaceApps Challenge. I’ve been a coordinator for the Digital Humanitarian Network, keynoted the IEEE Global Humanitarian Technology Conference, was invited to the White House to talk about Sandy response, facilitated the first hackathon IN (not just for) Haiti, etc etc etc. I’ve also had a huge organizational crush on Aspiration since my first DevSummit in 2013, attending as many Aspiration-connected events as possible. When I was able to join Team Aspiration, I was overjoyed — even while much of the work I’ve continued to do on response had already existed, it’s been a slow shift to get those previously-defined objects to be a bit more Aspiraiton-shaped.

The Humanitarian Technology Festival in Cambridge May 9+10 is the first event that is both committed to response and framed on Aspiration ethos. I am SO EXCITED about this it hurts. Let me explain why.

The very way we deliver aid perpetuates the need for more aid, both for fast- and slow-onset disasters (or “extreme events” or “humanitarian issues” or “earthquake” or “famines” or whatever you’d like to say). When people need lodging after a hurricane, they’re either told to evacuate and/or they’re put into temporary homes, away from neighbors and family. There is little impetus to return and rebuild both social and tangible structures. People are uprooted, and must start from scratch. When, instead, we see that people don’t just need lodging but in fact need social fabric, responders (and the technologies used for response) can focus on how to maintain family and neighborhood ties. People are then less stressed as well as being more likely to take their own actions to return and rebuild.

For humanitarian aid, this is even more paternalistic and stratifying… while not actually “fixing” any of the things it aims to. Aid is primarily about making the giver feel better. But like Tom’s Shoes picking up on the “buy one, give one” idea that OLPC actually handled with cultural grace and systems thinking, instead Tom’s put some people out of work while trying to provide something THEY thought others needed. Even if it had been delivered in a less-jerky way, aid often ends up with locations dependant on that aid, rather than internally strengthened. This is one way we keep extracting resources out of other places without actually contributing to those locations. See also this bit of the paper I’m still working on. This allows the worst parts of globalization (erasure of cultures, consolodation of wealth, etc) to continue.

Some might say “fine, let them fend for themselves,” but that’s not ok either. When we don’t have to look at our neighbors (when we build walled housing complexes, or segregated schools), we can ignore how bad things are for them. And that’s also not an acceptable answer.

What we need are ways to listen to what people can offer, and what they need, under the assumptions that we are equals. This is why I’m so excited to see how the participatory methods I associate so strongly with Aspiration come to bear on this space. Just do a search-and-replace for “Nonprofits” to “Affected Communities” on our Manifesto and Participant Guidelines. People in these fragile situations are NOT a population to playtest new tools. Not only do failures have a larger impact in these spaces, but to think of another location and its people as “demo” space is undignified and unjust. We need better ways (not just better tools) for life EVERYWHERE, and to assume that we WEIRD (Western Educated Industrialized Rich Democratic)-o’s have all the answers is downright arrogant. By instead, as we do at Aspiration events, speaking to each other in easy-to-understand language, under the assumption that everyone is bringing something meaningful to the table, and that together we’ll figure it out; we can shift not only how we do response, but the after-effects of that response.

I’m especially excited to speak to people about distributed response, and how the tools we build for ourselves can be welcoming to others using as well. Check out NYCprepared and Taarifa to see what this can look like.

NECSI Salon: First Day Celebration

NECSI’s action-based 4th Wednesday Salon focused on First Day. This is an event which provides the resources, framing, and impetus to take personal responsibility for community health. It is not a fix-all, but is it an important, missing piece in the US health care debate, and a fulcrum for connected shifts to a healthier society.

On Wednesday, March 11th, we will hear talks from Deb Roy from the MIT Media Lab, Devin Belkind from OccupySandy, and Sam Klein from Wikimedia on Distributed Organizations. Register here.

First Day is about taking personal responsibility for your own wellbeing at personal and global level. Inspired from the idea of regeneration and new year resolutions, First Day wants to create a community level engagement at a personal level and community level.


Deck created by Catalina Butnaru

Deck created by Catalina Butnaru

We assumed those attending would be both in a position to, and have a desire to, act. The Wednesday before had provided space for folk to ramp up to this state, including review of readings about a similar Wal-Mart initative. We were additionally inspired by Boston’s own First Night and City Awake.

After very short reminders of what we were there to accomplish for the day, each person introduced themselves and what they were interested in specific to First Day. From these, we pulled out a few break-out sessions tasked with creating an actionable list or guidelines for organizers to work with. The overarching points we ended with were an appreciation of the need of safe space for people to ask questions which might otherwise be taboo (especially around health), comfort in complex problems having interventions (especially with a light hearted attitude!), an appreciation for existing cultural events (Days of the Dead as well as Chinese, Tibetian, and Indian celebrations of new cycles and health), and holistic approaches to mental and physical health.

Slightly curated notes follow: Continue reading

Reporting Back from Weaponized Social in NYC

Originally posted on the Aspiration blog

A group of fifteen participants gathered in New York City on February 13 and 14 to discuss the idea of Weaponized Social: the notion that social harms resulting from digital interactions can become dangerously amplified online by the network effect. We discussed what might be done to rethink the ‘social scripts’ that trigger conflict, and how to mediate conflicts as they arise in digital spaces (visit this post to learn more about “social scripts”).

At the event, we recognized that while online interactions can enact harmful consequences, this is a tractable problem; we are in a position to make changes to social scripts in our parts of the world and corners of the web. We understood that many of the things we love most about the internet (e.g., the ability to ambiently connect with long-time friends, to interact (and fall in love with!) strangers, and to vocalize your causes) are also what can make it seem like a dangerous place, where we may be susceptible to harassment or having private information leaked by known or unknown entities.

Weaponized Social NYC

We took the first half of day one to co-create an agenda and to participate in an idea spectrogram in order to challenge assumptions of agreement and convey the diversity of world views in the room. We then dedicated the second half of the day to the common threads across the various issues we were working in. One such shared belief was that rather than creating one-size-fits-all content (e.g., a single deescalation guidebook), we should instead embrace many versions of the same idea being present, for various levels of knowledge, language, and learning styles (think of things like “Drawing for Scientists“).

We also considered how the ways people connect to one another influences their interactions. Calling this session “structures,” it included graph and network visualizations coming into beautifully-illustrated play. We then explored ways of forming and maintaining healthy communities, creating general guidelines to create safe space within defined communities, and to recover if a community has become unsafe.

On the second day, we discussed the more tangible aspects of online scripts, such as:

  • nonviolent communication
  • historical trolling (i.e., trolling pre-online harassment)
  • recovering from unintentional mistakes (yours or someone else’s)
  • nonverbal communication online
  • constructing bridges between disagreeing people
  • solidarity in nebulous groups (what is it to have someone’s back when you’re not technically in a community together? What about if it is an open chat room anyone can join?)

Throughout these discussions, we recognized that echo chambers are to be avoided, but that safe space is also needed for reconciliation, adaptation, and learning. Assuming that a perfectly safe space is also one in which freedom to act is incredibly constrained, we now advocate creating “safe foyers” rather than blanket “safe spaces” (i.e., “Please step over here with me so we can figure out where things went wrong”).

In this model, the safe foyer being unsuccessful would mean bringing in more community members to escalate conflict resolution. We are painfully aware that many abusive people will use back room conversations to quietly continue antisocial behavior, while still seeing that back room conversations are a valuable channel of support for conflict resolution, and we look forward to further examining this tension.

There were many common threads and themes here as well. Such as:

  • Intended audience matters (see also: “Context Collapse“.)
  • Translators between world views are a valuable and necessary (and should be celebrated and rotated in order to prevent fatigue and burn-out)
  • Both historical trolling and non violent communication strive for exploration and emotional maturity for all parties involved (albeit by incredibly different methods)

In each of these, we aimed to include and support neurodiversity, such as those with autism spectrum disorders or with scrupulosity.

The question we will continue to carry forward is: How do we inspire change and self-reflection in our selves and the communities we engage with? To this end, we have a few projects started:

  • Guide for supporting activists
  • Guide in how to ask for critique in a way you can best hear it
  • Self-awareness checklist
  • Guide to wielding the privilege sword
  • Checklist for making safe space (and path-correction when things are going poorly)
  • Guide to expressing nonverbal cues in text-based space
  • Guide to using nonviolent communication among people who use differing empathic styles

These conversations required trust and comfortable space, and we were honored to be housed by the newly opened Civic Hall in NYC’s Flat Iron District. We thank Micah Sifry, a long-time Aspiration friend, who offered this newly established community space around civic tech for the Weaponized Social event. We couldn’t dream of a more appropriate space. Please do welcome them to the geographic and interest neighborhoods when you have a chance.

As we continue moving forward on these projects, we hope you’ll contact us and let us know if you’d be interested in participating in (or hosting!) a future event by contacting weaponizedsocial@aspirationtech.org

NECSI Salon: Ethnic Violence

On January 28th, the monthly salon gathered at NECSI to discuss ethnic violence from the lens of complex science. Yaneer Bar-Yam, president of NECSI, gave a brief talk about NECSI’s paper about modeling violence. Marshall Wallace, past director of the Listening Project, also gave a quick talk about his field experience with communities who opt out of violence. Again on Feb 4th, NECSI hosted an informal discussion around the case study of Libya. What follows are my big take aways and Sam’s asides, embedded into the fairly rough live notes from the salon. I call out these take aways and asides specifically because note takers often are lost in the notes, just as a photographer is never in the picture.
We hope you’ll join us on Wednesdays of this month to begin exploring medical systems, on ensuing fourth Wednesdays for structured discussion, or on other Wednesdays for more informal times.
Register for this fourth Wednesday here.

I am primarily left with a sense of purpose towards fostering collective intent towards alleviating suffering. In this entry, you’ll see a few ways large-scale violence is posited to be avoided. It is my personal opinion (of which I will opine at the end) that diversity is the key to equality as well as dignity, based on both the complex systems modeling and field experience framing these discussions.

But first, what do we even mean by “violence”? We’re referring to violent events occurring at level of massacres or bombing. These levels do seem to be slightly contextual based upon general violence levels in the area. Continue reading

Museo aero solar

Years ago, after Chaos Congress, Rubin insisted we go to some art show. I, as always, preferred to stay at home — whatever continent, country, city home might be in that day. But Rubin can be lovingly persistent. It would be worth it. It would be beautiful. We went, mere hours before I boarded a plane from somewhere to somewhere else.
blue-haired willow has her back to the camera, focused on a large transparent orb. Children play in the orb, suspended on a clear sheet of plastic. black lacing holds the orb in place. Rubin took this picture, and Willow is fond of Rubin.
Biosphere was a study in liminality to me, suspended spaces tethered to more commonly understood as habitable floors and walls. Perfectly clear water in heavy plastic and vast space define in clarity and iridescence. It was a liminal future, an in-between home, the moment the wheels leave the runway. The terror of my anxiety and the complete love for the possibility of Something Different, wrapped up in the moments of stepping into the future. In short, Rubin was right.

Jump forward a few years.
When Pablo invited me to Development and Climate Days in Lima, I was glad to go. Even before the deeply pleasurable and productive Nairobi gig with Red Cross Red Crescent Climate Centre and Kenya Red Cross, I trusted Pablo to have spot-on inklings of the future. Maybe all that climate forecasting has gotten into his social forecasting as well. His efforts around serious games resulting in their now being generally accepted, he told about an art-involved step to get people to think about the future differently. Something about plastic bags, and lighter than air balloons. Would I be willing to, in addition to my talk, document their process of creating a Museo Aero Solar for others to participate and replicate? Of course – distribution of knowledge, especially with illustration and technology is kind of my jam. It would also help me venture into the city.

I arrived at 2a to a deserted city and a vast and rolling Pacific out the cab window. I cracked jokes with the driver based on my poor grasp of Spanish (“ehhhh, Pacifico es no muy grande.”) He humored me. And in the morning, mango that tasted like sunlight, and instant coffee, and the Climate Centre team of whom I am becoming increasingly fond. And a new person – the artist Tomas, with whom Pablo and I ventured to an art space to join the already-started process of community building and art creation, large bags full of plastic shopping bags ready for cutting and taping. Pablo eventually had to go spend time at COP20, I relished not going.
a phone-camera captured image of a pamphlet instructing how to create a museo aero solar. it instructs the collecting, cutting, taping, and combining of plastic bags.
I took such specific, ritualistic care with each plastic bag. Cut off the bottom, cut off the handles, cut a side to make a long rectangle. Lay it gently on top of the pile, pressing down to smooth and order. Pick up the next bag. Feel it on my hands. The crinkle, the color. Smooth it out. Cut. Place. The sound of tape being pulled, torn, applied, and stories told in Spanish. The slow joining of each hand-cut rectangle. I smiled, to dedicate so much care to so many iterations of things which are the detritus of life. Francis laughed with me, saying she felt the weight of each one. A heavy statement for something so light. Tomas walking around, constantly seeming to have attracted a bit of plastic bag handle to his heel, no matter how many he peeled off, a persistent duckling of artist statement.

We went to the Lima FabLab to speak to a hackathon about making a GPS and transponder so we could let the creation fly free without endangering air traffic. And this time I saw it from the outside – seeing Tomas speak to a group of self- and community-taught Peruvian coders, and seeing their faces display disbelief and verge protection against the temporal drain of those outside your reality. Then, as he showed step by step, and finally an image, that these can fly, their cousins can lift a person, grins break out. Peoples’ hearts lift, new disbelief replaces the jaded. There is laughter and a movement to logistical details.

And then we took it to the D&C venue, and it worked.

I imagine what Pablo must have gone through, to get bureaucratic sign-off on this. No metric of success. No Theory of Change. Him, fighting tooth and nail for a large and hugely risk-adverse organization to trust fall into the arms of a community, an artist, a facilitator, and a game maker. And they did. And it changed the entire event. People in suits crawling into this cathedral made of plastic bags, each individually cut and added with love to the whole. A pile of fancy shoes outside the entrance, like a ballroom bouncy castle. People’s unabashed joy watching art some of them had made become a room, and then lift off to become a transport.

This future we want — it’s hard work, it can seem impossible. But it’s right here, we made it. It works, and it is beautiful.

I brought up ways for other people to participate. In a beautiful act I would associate with Libre ethics, the Lima crew have opened up not only our stories, but our process. We want you to join us. We want you to be a part of this future, and it means hard work. The fledgling wiki and mailing list can be found here. I hope you hop on.